﴿سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ﴾
赞美真主，超绝万物，祂在一夜之间使祂的仆人从禁寺行到远寺（阿克萨清真寺）——我已降福于其四周——以便我昭示他我的一部分迹象。祂确是全聪的，确是全明的。
古兰经含义译文 法赫德国王古兰经印刷厂
何谓阿克萨清真寺？
阿克萨并非一座建筑。它是我们老城东南角城墙所环绕的全部——约144杜纳亩。城墙之内的每一寸都是清真寺。
照片中所见的金顶是 岩石圆顶 位于院落中央；南侧铅色圆顶的建筑则是 启比礼拜殿。二者皆为其一部分，不可将其中之一单称为「阿克萨」而排除其余。
须留意此种混淆将「阿克萨」之名局限于岩石圆顶，或局限于启比礼拜殿，会在人心中缩小它的界域。阿克萨是整座禁地：它的围墙、庭院、礼拜殿与穹顶。
北面与西面： 通向老城我们街区的回廊与城门。南面： 启比礼拝殿、马尔瓦尼礼拝殿，其后为南墙。东面： 东墙俯瞰汲沦谷与仁慈门墓地。中央： 高起的萨赫拉庭院，其上是岩石圆顶。
清真寺及其地标平面图
城墙内地标与城门的位置。此图用以标示地点，非工程测绘。
向礼拝者开放的门马格里布门 处于占领控制之下封闭的城门四座宣礼塔庭院地面以下的礼拜区
何以在我们心中有此地位
其地位见于我们主的经典与先知的圣行，各地穆斯林对它的眷念亦由此而起。
古兰经中提及﴿سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ﴾赞美真主，超绝万物，祂在一夜之间使祂的仆人从禁寺行到远寺（阿克萨清真寺）——我已降福于其四周——以便我昭示他我的一部分迹象。祂确是全聪的，确是全明的。夜行章 第1节
两个朝向中的第一个在朝向被改为禁寺之前，我们朝向它礼拜了约十六个月。载于圣传（西拉）
大地上建立的第二座清真寺有人问先知ﷺ大地上最先建立的清真寺是哪座，他说：禁寺，然后是阿克萨寺。布哈里与穆斯林一致辑录
需专程前往的第三座清真寺他ﷺ说：“只应专程前往三座清真寺：禁寺、我的这座清真寺，以及阿克萨清真寺。”布哈里与穆斯林一致辑录
先知ﷺ的夜行与登霄登霄由此而始，先知ﷺ在此率领众先知礼拜。夜行与登霄
在此礼拜功德倍增有圣训提及，此处礼拜的功德较其他清真寺倍增。载于圣训集（逊奈）
我们所承其名的宣讲台
萨拉丁宣讲台
阿克萨清真寺的敏拜尔是人类双手创造的最珍稀作品之一，也是历史上最著名的讲坛 不仅因其与清真寺的联系，更因萨拉丁时代的光复故事。从安放之日到1969年被焚毁，它作为胜利与尊严的象征矗立了约八百年。
苏丹 努尔丁·马哈茂德·赞吉 于563年（伊历）命阿勒颇的能工巧匠在大马士革建造它 早于光复二十年 以待收复阿克萨后安放其中。努尔丁未及亲见便离世，其后来临的是 萨拉丁·优素福 他于583年（伊历）莱哲卜月27日星期五光复拜特·马克迪斯，并下令将敏拜尔运来安放在基卜利清真寺。
其工艺采用 榫卯（塔什格）风格：装饰性木件互相咬合，不用一钉一胶，木料镶嵌象牙与乌木，刻有古兰经文和历史铭文 其中包括宣讲者登坛时右侧的经文「真主的确命人公平行善」，左侧的努尔丁之名，以及门上工匠们的名字。
12,000块榫卯木件构成敏拜尔
6米高度，底部宽四米，阶梯宽一米
伊历563年奉努尔丁·赞吉之命在大马士革制作
公元1969年8月21日敏拜尔与清真寺被焚
纵火见证博士 伊克里迈·萨卜里— 阿克萨清真寺宣讲师、敏拜尔·阿克萨国际基金会敏拜尔守护人，曾亲自查验火灾 他说纵火者不止一人且有官方掩护：起火点多处，使用普通人无法获得的高度易燃物，主要目标正是象征城市光复的敏拜尔。他们在清晨七点人少时到来；阿克萨古城的人们 男女老幼 奔跑排成长队传递泥土和水，直到希伯伦、伯利恒和拉姆安拉的消防车在占领当局阻挠后终于抵达。
清真寺的地标
城墙之内有两百余处地标：礼拜殿、穹顶、回廊、水亭、石台与水井。以下为其中最著者。
Center of the mosqueThe Dome of the RockIt stands at the center of the raised Rock courtyard above the Noble Rock an octagonal building topped with a golden dome, its walls faced with blue tiles renewed in the Ottoman era. It is among the oldest Islamic buildings still standing today.Built:Under Abd al-Malik ibn Marwan, completed 72 AHLocation:The Rock courtyard, at the centre of the mosque grounds
South of the mosqueAl-Qibli Prayer HallThe large lead-domed building at the southernmost, qibla-facing end of the mosque the main hall for Friday and congregational prayer. Built in the Umayyad era, and rebuilt in succession by the Umayyads, Abbasids, Fatimids, Ayyubids, Mamluks and Ottomans.Area:About 4,000 m² · 80 × 55 m, with 11 doorsNotable feature:The mihrab, the minbar and Maqam al-Arba'in
South-eastAl-Marwani Prayer HallA vast vaulted hall on massive columns beneath the south-eastern corner of the mosque, part of the levelling that raised the mosque courtyard. It was cleared and prepared for prayer in the 1990s, becoming one of its largest halls.Location:Below the level of the south-eastern courtyardCharacter:Massive stone arcades and arches
Beneath Al-QibliThe Old Aqsa MosqueA vaulted passage and prayer hall extending beneath Al-Qibli, ending at the Double Gate in the southern wall once an entrance for worshippers before the southern gates were closed.Connects to:Leads to the closed Double GateStatus:Opened for prayer during crowded times
East of the DomeThe Dome of the ChainA small open dome resting on marble columns directly east of the Dome of the Rock, among the oldest domes still standing in the mosque, used as a prayer spot and a place for sitting and teaching.Style:An open structure on columns, without wallsLocation:Adjoining the Dome of the Rock to the east
The mosque's wallsThe Four MinaretsThe mosque has four standing minarets: the Bab al-Asbat minaret to the north, the Bab al-Ghawanima minaret to the north-west, the Bab al-Silsila minaret to the west, and the Fakhriyya minaret to the south-west. Most were built in the Ayyubid and Mamluk eras.Number:Four minarets on the northern and western wallsArchitecture:Ayyubid and Mamluk
The courtyardsThe Arcades and Learning PlatformsStone arcades and vaults surround the Rock courtyard, and learning platforms are spread across the grounds, where teaching and memorisation circles have been held for centuries and are still used for lessons and retreat.Use:Study and memorisation circles, and gatherings of the murabitunExtent:Around the Rock courtyard and across the grounds
WaterThe Wells and FountainsThe mosque has thirty-seven wells collecting rainwater, and fountains for drinking and ablution, the most famous being the Mamluk-era Qaytbay Fountain west of the Rock courtyard, alongside the Cup Ablution Place between Al-Qibli and the Rock courtyard.Wells:37 wells · managed by the Jerusalem Waqf DepartmentMost notable:Qaytbay Fountain · the Cup Ablution Place
The surroundingsThe Schools and ZawiyasAyyubid and Mamluk-era schools, hospices and zawiyas surround the mosque to the north and west, built to serve students and residents; many today are homes for Jerusalemite families adjoining the mosque walls.Era:Ayyubid and MamlukExamples:Al-Ashrafiyya · Al-Tankiziyya · Al-Umariyya schools
清真寺的城门与围墙
清真寺北墙和西墙设有大门，如今开放十座，其余数百年来关闭或后来被封。南墙和东墙则完全封闭。
马格里布门是占领方控制的唯一入口，闯入皆由此而来，而礼拝者则从其余各门进入。
支派门北 · 开放希塔门北 · 开放费萨尔门北 · 开放加瓦尼玛门西北 · 开放纳齐尔门西 · 开放铁门西 · 开放棉商门西 · 开放净洗门西 · 开放链门西 · 开放马格里布门西 · 处于占领控制下慈悯与忏悔门东 · 关闭三联门、双联门与单门南 · 关闭殡礼门北 · 关闭
我们清真寺所历经的阶段
Before IslamThe second mosque on earthBuilt forty years after the Sacred Mosque, its structure maintained successively by the prophets, peace be upon them.
15 AH / 637 CEThe Umarid conquestUmar ibn al-Khattab entered Jerusalem peacefully and gave its people the Umarid Covenant, securing them and their churches.
72 AH / 691 CEConstruction of the Dome of the RockThe Dome of the Rock was completed under Abd al-Malik ibn Marwan, and Al-Qibli Prayer Hall was later built in the Umayyad era.
492 AH / 1099 CEThe Crusader occupationJerusalem was occupied and the mosque converted into a church and stable, lasting about ninety years.
583 AH / 1187 CEThe liberation by SaladinSaladin liberated Jerusalem after the Battle of Hattin, restored the mosque, and installed the minbar of Nur al-Din.
947 AH / 1541 CEThe Ottoman eraJerusalem's wall was renewed under Sultan Suleiman the Magnificent, and the Dome of the Rock was faced with tiles.
1967 CEThe occupation of East JerusalemEast Jerusalem, containing Al-Aqsa Mosque, was occupied, and the Maghariba Quarter adjoining the Western Wall was demolished.
1969 CEThe mosque fireFire was set in Al-Qibli Prayer Hall, consuming the historic minbar of Nur al-Din Zangi, later replaced.
今日阿克萨的处境
自1967年东耶路撒冷被占以来，我们面对着从未止歇的举措，其中最显著者：
Repeated incursionsSettler groups enter via Bab al-Maghariba under armed protection and perform rituals in our courtyards.
Temporal and spatial divisionAttempts to allocate times and spaces inside the mosque to non-Muslims at the expense of worshippers.
Excavations beneath the mosqueTunnels and excavations around and beneath it threaten its foundations and structure.
Entry restrictions and expulsionsBarring categories of people from access, and expulsion orders against murabitun, staff and guards.
Restricting restoration and maintenanceObstruction of restoration work inside it, leaving damage in the buildings and arcades.
Emptying the surroundings of their peopleTaxes and demolition and eviction orders against Old City residents to displace them from the mosque.
详细数字与日期在发布前均与耶路撒冷的相关机构核实。
清真寺由谁管理
管理阿克萨清真寺的是 耶路撒冷瓦克夫及阿克萨清真寺事务局，负责修缮、维护、组织学习圈和守卫，在哈希姆家族对阿克萨古城圣地的监护下运作。本页发布的关于清真寺面积、古迹和水井的一切均以其数据和官方指南为依据。
耶路撒冷瓦克夫局管理清真寺并监督其修复、维护与学术讲习的官方机构。
清真寺守卫瓦克夫工作人员，负责管理入寺与保护墙内遗迹。
哈希姆家族的监护耶路撒冷伊斯兰与基督教圣地的历史监护框架。
